Catechism
A catechism (katekismus in Finnish, katekes in Swedish) is a
book that summarizes the faith and teachings of the church. Many
different catechisms have been written over the years in various Christian
churches. The Evangelical Lutheran Church of Finland recognizes the
Large Catechism and Small Catechism written in 1529 by Martin Luther as valid
representations of Christian faith, but in the centuries that have passed
after the Reformation there have been many kinds of Lutheran catechisms in
Finland. Nowadays it is the General Synod that approves the catechism
that is used for instruction in confirmation school and elsewhere.
The catechism that is now commonly used in our church was mostly written by
bishop Eero Huovinen and approved after small changes by the General Synod in
1999. Various printings have been made of this catechism, but the most
common one is a blue paperback edition. This catechism has been
translated into many languages (including English, Russian and Chinese) which
has been especially helpful for immigrants in Finland.
Our present-day catechism combines the text of Luther's Small Catechism with
contemporary explanations and selected Bible verses. The topics and
their order follow the traditional Lutheran pattern: first the Ten
Commandments with explanations, then the Creed that tells about the God in
whom we believe, and then the Lord's Prayer with comments. Sacraments
and some other topics are dealt with towards the end of the book.
Catechism: Christian doctrine of the Evangelical
Lutheran Church of Finland can be read in English in the
Internet as a PDF file.
Please note when reading the Ten Commandments: the numbering of the
commandments in Lutheran catechisms follows Roman Catholic tradition, so that
“I am the Lord your God. You shall have no other gods” is the first
commandment and “You shall not take the name of the Lord your God in vain” is
the second. This causes the dividing of the commandment “You shall not
covet” in two (the ninth and tenth commandments). In many other
churches and among Jews the numbering is different, with the first
commandment divided in two. For example, the commandment “You shall not
kill” is counted as the fifth commandment by Lutherans but as the sixth in
many other traditions. Although this can be confusing, the content is
basically the same, based on the full text in Exodus 20:1-17 where the
commandments are in order but not numbered.






